Seminar on Sergei Parajanov
Artistically, there are few people in the entire world who could replace Parajanov. Nothing could speak more highly of Sergei Parajanov’s (1924-1990) artistry than Andrei Tarkovsky’s compliment. In serendipity, it was Tarkovsky’s Ivan’s Childhood (1962) that brought an artistic awakening to the Armenian director, who had already made films in the vein of the government-sanctioned social realist style by the early 1960s. Denouncing all of his previous works, Parajanov unleashed a new cinematic language in 1964 with Shadows of Forgotten Ancestors. Poetic and gorgeously mystical, it was a beautifullymelancholic love story and a stunning love letter to Ukranian Hutsul culture.
From there, Parajanov only pushed his newfound cinematic language further. He eschewed traditional narrative, crafting films made up of carefully composed tableaux that drew heavily from traditional cultures and religious symbols. It would take an entire book to decode all the symbols and specific Armenian cultural references in his masterpiece, The Color of Pomegranates (1969), but even adventurous viewers who go in blind will find an intoxicating visual feast that must be seen to be believed.
Even after the filmmaker was forced to re-edit Pomegranates to appease Soviet authorities (the restored version shown at Cine Fan is the closest version to Parajanov’s original vision) and subsequently sent to jail twice on political charges, he never wavered from his unique cinematic language. His later films, The Legend of Suram Fortress (1985) and Ashik Kerib (1988), are even more playful variations of the filmmaker’s style. The director’s visual choices may appear oddly eccentric and perhaps even random in nature, but there are no accidents in Sergei Parajanov’s world. Every movement, every word and every prop carry meaning, and every new venture into that world reveals something new.
Conducted in Cantonese. Free Admission.
Hong Kong Arts Centre Louis Koo Cinema (Venue)
Post-screening talk
Remarks
* Please click here for the footnote on Dogme 95.
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